Yet another Shakespeare essay. I have included the prompt below. I feel like my essay is disorganized and not flowing very well, but some of that has to do with the prompt and the fill-the-blank formatting the teacher provided. I am also wondering if the vocab sounds like I plucked it from a thesaurus or if it works within the context of the essay. I didn't use a thesaurus, but I don't want it sound like I did. I need a title as well. *SIGH* Thank you so much for taking the time to look at this!
The Prompt:
We have used this play to focus on, among other issues, how Shakespeare makes use of characters who seem inconsistent. These characters seem one way in certain scenes and another way in others. They make good choices and then they contradict those good choices. Because we are uncertain about these characters, we say that they are AMBIGUOUS.
Choose one ambiguous character that Shakespeare uses to send a message about one moral issue in the play (sex before marriage, lying, how you treat people, drinking too much, acting "religiously," etc). You will need to explain how that character is ambiguous and link that character to the moral issue. Then decide what the theme is. As we have asked in class, what does Shakespeare support? To what does he show allegiance?
Here is a fill in the blank exercise to help you get started. This wording does not need to show up in your essay, but it hopefully suggests all of the elements you need to cover in the essay.
Shakespeare uses the character_________________ to illuminate this moral issue: ___________.
On the one hand, this character seems______________ because of these moments in the play:
____________________________________________________________ _________________.
However, this character also seems______________ because of these moments in the play:_______________________________________________________ _______________. Possible reason(s) for this difference might be _______________________________________. Out of this ambiguity/uncertainty, the point Shakespeare seems to make about this particular moral issue is ____________________________________________________________ ______. This theme is further supported by these moments in the play not even directly tied to this character:__________________________________________________ ___________________.
The Essay
Shakespeare's Measure for Measure explores morality and human nature. Angelo, a respected deputy to the Duke of Vienna, is placed in charge of the city when the Duke lacks the fortitude to clean up his jurisdiction on his own. As he hands over authority, the Duke tells Angelo, "your soul seems good," (1.1.72) but the Duke realizes that Angelo is only a man and could be tempted to misuse the power of the office. The Duke remains close at hand to supervise the situation. The Duke's reservations prove to be well founded when Angelo unleashes his evil machinations on the virginal Isabella. On the surface, it appears that the characters in Measure for Measure are paradigms of good and evil with the devout on one hand and the prostitutes and bawds on the other, but Shakespeare presents the morality of the characters not as black and white, rather as shades of gray and that humans-by their nature-can be drawn into sin by temptation. Shakespeare uses the character of Angelo to illuminate the moral issue of temptation as Angelo abuses his position and succumbs to carnal desire.
The Duke of Vienna has not been enforcing the laws against lechery and he realizes that the town's judicial system is "More mocked than feared-so our decrees,/ Dead to infliction, to themselves are dead,/ And liberty plucks justice by the nose,/ The baby beats the nurse, and quite athwart/ Goes all decorum" (1.3.28-32). Knowing that Angelo has a reputation as a man who "scarce confesses/ That his blood flows or that his appetite/ Is more to bread than stone," (Duke 1.3.56-58) the Duke charges him with the task of ridding the city of vice in his absence. Shakespeare introduces us to Angelo as a chaste and upright official intent on scouring the city of sin. Angelo sees the lax enforcement of the law as a scarecrow "Setting it up to fear birds of prey,/ and let it keep one shape till custom make it/ Their perch and not their terror," (2.1.2-4) and sets about imposing harsh punishment for infringements. The Duke, cognizant of human nature, mistrusts even the pious Angelo and questions Angelo's morality, saying, "Hence shall we see,/ If power changes purpose, what our seemers be" (1.3.57-58). The Duke, interested to see how the newly-bestowed power will tempt Angelo, disguises himself as a friar and remains in the city to spy on Angelo.
When it comes to prosecuting Vienna's criminals, Angelo takes a literal approach to the law and punishes infractions with zeal. Having not succumbed to sin himself, Angelo lacks the ability to empathize with the people confined in his jail or see the mitigating circumstances surrounding their infractions. Claudio, a young man accused of impregnating his betrothed prior to the finalization of the marriage contract, is arrested and sentenced to death by the unrelenting Angelo. Lucio, a friend of Claudio's, fetches Claudio's sister from the convent and has her importune Angelo to spare her brother's life. Lucio explains to Isabella that Angelo is "a man whose blood/ Is very snow-broth; one who never feels/ The wanton stings and motions of the sense." (1.4.61-63). Lucio explains that Angelo has sentenced Claudio so harshly because he "follows close the rigor of the statue/ To make him an example" (1.4.71-72). Claudio's crime, fornication with a consensual partner, is a mere peccadillo committed by many of Vienna's citizens, but the draconian Angelo resolves to follow the letter of the law, telling Isabella, "It is the law, not I, condemn your brother./ Were he my kinsman, brother, or my son,/ It should be thus with him. He must die tomorrow" (2.2.105-107). He does not temper sentences with mercy.
The Duke sagaciously keeps his eye on the seemingly incorruptible Angelo. Lust stirs Angelo's desire for the young maiden Isabella. This longing seems to take Angelo off guard and he questions whether Isabella is acting the seductress before concluding that "temptation doth goad us on/ To sin in loving virtue. Never could the strumpet/ With all her double vigor, art and nature,/ Once stir my temper, but this virtuous maid/ Subdues me quite" (2.2.219-223). Until desiring Isabella, Angelo has not been faced with serious temptation. The prostitutes, even with their artful seductions, provide no allure. "The jewel that we find, we stoop and take 't/ Because we see it; but what we do not see,/ We tread upon and never think of it," Angelo says (2.1.26-28). It is easy to eschew wrongdoing when the bait is not tempting. Angelo has yet to capitulate to carnal sin because the temptress does not tempt him, but the godly Isabella's beauty has him wanting to "raze the sanctuary and pitch [his] evils there" (2.2.208-209). It is Isabella's piety that tantalizes Angelo.
"'Tis one thing to be tempted, Escalus,/ Another to fall," Angelo says in 2.1 when asked "Whether [he] had not sometime in [his] life/ Erred in this point which [he] now censure [Claudio],/ And pulled the law upon [himself]." When Isabella offers to bribe him with "true prayers [ ... ] From fasting maids whose minds are dedicate/ To nothing temporal," (2.2.183-187) Angelo, in an aside, says "Amen./ For I am going to temptation/ Where prayers cross" (2.2.191-193). Angelo could have let his yearnings remain hidden, but his newly bestowed authority empowers him and he attempts to coerce the aspiring nun Isabella into a sexual liaison. Angelo tells Isabella: "Redeem thy brother/ By yielding up thy body to my will,/ Or else he must not only die the death,/ But thy unkindness shall his death draw out/ To ling'ring sufferance" (2.4.177-181). The chaste Isabella is aghast at this proposition. When Isabella protests and threatens to expose him, Angelo presses: "Who will believe thee, Isabel?/ My unsoiled name, th' austereness of my life,/ My vouch against you, and my place i' th' state" (2.4.168-170). Angelo wants to not only commit adultery, the same crime he has sentenced Claudio to death for, but compel Isabella to partake in his licentiousness. At least Claudio's partner was a willing participant.
Adultery is a mortal sin in the Catholic Church. "I had rather give my body than my soul," (2.4.59) Isabella proclaims, not willing to be cowed by Angelo's ultimatum even when the result of her refusal will be her brother's death. While adultery is out of the question for her, Isabella would like to save her brother's life and is tempted by the Duke's plan to substitute another woman in the rendezvous with Angelo. Isabella has no qualms about entreating Mariana to copulate with Angelo in her stead. Mariana had been betrothed to Angelo, but when Mariana's dowry is lost at sea, Angelo breaks the marriage contract. Isabella and the Duke, in his churchly vestments that duplicitously convey a power of absolution, convince Mariana to sleep with Angelo. "Fear you not at all./ He is your husband on precontract./ To bring you together 'tis no sin" (4.1.78-80), the Duke persuades Mariana. With this reassurance from a cleric, Mariana agrees to meet Angelo in the guise of Isabella. The Duke and Isabella are limned as moral characters up to this point in the play, but Shakespeare uses their collusion with Mariana to reinforce the theme that people do not have a Manichean nature, but are comprised of good and evil, light and dark, virtue and sin and can have their moral compass swayed by temptation. Isabella, an aspiring nun who wishes for "a more strict restraint" in 1.4.4, loosens her morals in agreeing to set Mariana up to sin.
Shakespeare decries hypocrisy in Measure for Measure. "Shame to him whose cruel striking/ Kills for faults of his own liking" (Duke 3.2.267-268), he writes. Shakespeare's characters at first appear to be either venerable or vile, but they are revealed as neither all good nor all bad in the course of the play. In spite of outwardly appearances, the characters have dualistic natures and give in to temptation. "Heaven forgive him and forgive us all./ Some rise by sin and some by virtue fall," Escalus says in 2.1 (41-42). Shakespeare neither vaunts nor harshly criticizes his characters for their human shortcomings, but demonstrates that "We are all frail" (Angelo 2.4.130). The ambiguities in Measure for Measure reinforce Shakespeare's theme of the disparity inherent in human nature and man's weakness in the face of temptation.
The Prompt:
We have used this play to focus on, among other issues, how Shakespeare makes use of characters who seem inconsistent. These characters seem one way in certain scenes and another way in others. They make good choices and then they contradict those good choices. Because we are uncertain about these characters, we say that they are AMBIGUOUS.
Choose one ambiguous character that Shakespeare uses to send a message about one moral issue in the play (sex before marriage, lying, how you treat people, drinking too much, acting "religiously," etc). You will need to explain how that character is ambiguous and link that character to the moral issue. Then decide what the theme is. As we have asked in class, what does Shakespeare support? To what does he show allegiance?
Here is a fill in the blank exercise to help you get started. This wording does not need to show up in your essay, but it hopefully suggests all of the elements you need to cover in the essay.
Shakespeare uses the character_________________ to illuminate this moral issue: ___________.
On the one hand, this character seems______________ because of these moments in the play:
____________________________________________________________ _________________.
However, this character also seems______________ because of these moments in the play:_______________________________________________________ _______________. Possible reason(s) for this difference might be _______________________________________. Out of this ambiguity/uncertainty, the point Shakespeare seems to make about this particular moral issue is ____________________________________________________________ ______. This theme is further supported by these moments in the play not even directly tied to this character:__________________________________________________ ___________________.
The Essay
Shakespeare's Measure for Measure explores morality and human nature. Angelo, a respected deputy to the Duke of Vienna, is placed in charge of the city when the Duke lacks the fortitude to clean up his jurisdiction on his own. As he hands over authority, the Duke tells Angelo, "your soul seems good," (1.1.72) but the Duke realizes that Angelo is only a man and could be tempted to misuse the power of the office. The Duke remains close at hand to supervise the situation. The Duke's reservations prove to be well founded when Angelo unleashes his evil machinations on the virginal Isabella. On the surface, it appears that the characters in Measure for Measure are paradigms of good and evil with the devout on one hand and the prostitutes and bawds on the other, but Shakespeare presents the morality of the characters not as black and white, rather as shades of gray and that humans-by their nature-can be drawn into sin by temptation. Shakespeare uses the character of Angelo to illuminate the moral issue of temptation as Angelo abuses his position and succumbs to carnal desire.
The Duke of Vienna has not been enforcing the laws against lechery and he realizes that the town's judicial system is "More mocked than feared-so our decrees,/ Dead to infliction, to themselves are dead,/ And liberty plucks justice by the nose,/ The baby beats the nurse, and quite athwart/ Goes all decorum" (1.3.28-32). Knowing that Angelo has a reputation as a man who "scarce confesses/ That his blood flows or that his appetite/ Is more to bread than stone," (Duke 1.3.56-58) the Duke charges him with the task of ridding the city of vice in his absence. Shakespeare introduces us to Angelo as a chaste and upright official intent on scouring the city of sin. Angelo sees the lax enforcement of the law as a scarecrow "Setting it up to fear birds of prey,/ and let it keep one shape till custom make it/ Their perch and not their terror," (2.1.2-4) and sets about imposing harsh punishment for infringements. The Duke, cognizant of human nature, mistrusts even the pious Angelo and questions Angelo's morality, saying, "Hence shall we see,/ If power changes purpose, what our seemers be" (1.3.57-58). The Duke, interested to see how the newly-bestowed power will tempt Angelo, disguises himself as a friar and remains in the city to spy on Angelo.
When it comes to prosecuting Vienna's criminals, Angelo takes a literal approach to the law and punishes infractions with zeal. Having not succumbed to sin himself, Angelo lacks the ability to empathize with the people confined in his jail or see the mitigating circumstances surrounding their infractions. Claudio, a young man accused of impregnating his betrothed prior to the finalization of the marriage contract, is arrested and sentenced to death by the unrelenting Angelo. Lucio, a friend of Claudio's, fetches Claudio's sister from the convent and has her importune Angelo to spare her brother's life. Lucio explains to Isabella that Angelo is "a man whose blood/ Is very snow-broth; one who never feels/ The wanton stings and motions of the sense." (1.4.61-63). Lucio explains that Angelo has sentenced Claudio so harshly because he "follows close the rigor of the statue/ To make him an example" (1.4.71-72). Claudio's crime, fornication with a consensual partner, is a mere peccadillo committed by many of Vienna's citizens, but the draconian Angelo resolves to follow the letter of the law, telling Isabella, "It is the law, not I, condemn your brother./ Were he my kinsman, brother, or my son,/ It should be thus with him. He must die tomorrow" (2.2.105-107). He does not temper sentences with mercy.
The Duke sagaciously keeps his eye on the seemingly incorruptible Angelo. Lust stirs Angelo's desire for the young maiden Isabella. This longing seems to take Angelo off guard and he questions whether Isabella is acting the seductress before concluding that "temptation doth goad us on/ To sin in loving virtue. Never could the strumpet/ With all her double vigor, art and nature,/ Once stir my temper, but this virtuous maid/ Subdues me quite" (2.2.219-223). Until desiring Isabella, Angelo has not been faced with serious temptation. The prostitutes, even with their artful seductions, provide no allure. "The jewel that we find, we stoop and take 't/ Because we see it; but what we do not see,/ We tread upon and never think of it," Angelo says (2.1.26-28). It is easy to eschew wrongdoing when the bait is not tempting. Angelo has yet to capitulate to carnal sin because the temptress does not tempt him, but the godly Isabella's beauty has him wanting to "raze the sanctuary and pitch [his] evils there" (2.2.208-209). It is Isabella's piety that tantalizes Angelo.
"'Tis one thing to be tempted, Escalus,/ Another to fall," Angelo says in 2.1 when asked "Whether [he] had not sometime in [his] life/ Erred in this point which [he] now censure [Claudio],/ And pulled the law upon [himself]." When Isabella offers to bribe him with "true prayers [ ... ] From fasting maids whose minds are dedicate/ To nothing temporal," (2.2.183-187) Angelo, in an aside, says "Amen./ For I am going to temptation/ Where prayers cross" (2.2.191-193). Angelo could have let his yearnings remain hidden, but his newly bestowed authority empowers him and he attempts to coerce the aspiring nun Isabella into a sexual liaison. Angelo tells Isabella: "Redeem thy brother/ By yielding up thy body to my will,/ Or else he must not only die the death,/ But thy unkindness shall his death draw out/ To ling'ring sufferance" (2.4.177-181). The chaste Isabella is aghast at this proposition. When Isabella protests and threatens to expose him, Angelo presses: "Who will believe thee, Isabel?/ My unsoiled name, th' austereness of my life,/ My vouch against you, and my place i' th' state" (2.4.168-170). Angelo wants to not only commit adultery, the same crime he has sentenced Claudio to death for, but compel Isabella to partake in his licentiousness. At least Claudio's partner was a willing participant.
Adultery is a mortal sin in the Catholic Church. "I had rather give my body than my soul," (2.4.59) Isabella proclaims, not willing to be cowed by Angelo's ultimatum even when the result of her refusal will be her brother's death. While adultery is out of the question for her, Isabella would like to save her brother's life and is tempted by the Duke's plan to substitute another woman in the rendezvous with Angelo. Isabella has no qualms about entreating Mariana to copulate with Angelo in her stead. Mariana had been betrothed to Angelo, but when Mariana's dowry is lost at sea, Angelo breaks the marriage contract. Isabella and the Duke, in his churchly vestments that duplicitously convey a power of absolution, convince Mariana to sleep with Angelo. "Fear you not at all./ He is your husband on precontract./ To bring you together 'tis no sin" (4.1.78-80), the Duke persuades Mariana. With this reassurance from a cleric, Mariana agrees to meet Angelo in the guise of Isabella. The Duke and Isabella are limned as moral characters up to this point in the play, but Shakespeare uses their collusion with Mariana to reinforce the theme that people do not have a Manichean nature, but are comprised of good and evil, light and dark, virtue and sin and can have their moral compass swayed by temptation. Isabella, an aspiring nun who wishes for "a more strict restraint" in 1.4.4, loosens her morals in agreeing to set Mariana up to sin.
Shakespeare decries hypocrisy in Measure for Measure. "Shame to him whose cruel striking/ Kills for faults of his own liking" (Duke 3.2.267-268), he writes. Shakespeare's characters at first appear to be either venerable or vile, but they are revealed as neither all good nor all bad in the course of the play. In spite of outwardly appearances, the characters have dualistic natures and give in to temptation. "Heaven forgive him and forgive us all./ Some rise by sin and some by virtue fall," Escalus says in 2.1 (41-42). Shakespeare neither vaunts nor harshly criticizes his characters for their human shortcomings, but demonstrates that "We are all frail" (Angelo 2.4.130). The ambiguities in Measure for Measure reinforce Shakespeare's theme of the disparity inherent in human nature and man's weakness in the face of temptation.