halokenisis
Dec 31, 2015
Undergraduate / Intellectual Vitality: My mother, grandmother, and great grandmother were raised surrounded by nuns [7]
Hi vangiespen. Thanks so much for your help, I'm pretty sure this is the second essay you've helped me with. I've made the grammatical changes but also added some of my personal voice to the essay and poke fun at myself -- I wanted it to be more lighthearted and am willing to be risky. Here's a new version with a little more, I guess, panache? I want to correct any more errors and hope it's not offensive - religion can be a touchy subject, I would know.
Roman Catholicism has been practiced in my family for generations. In Vietnam, my mother, grandmother, and great grandmother were raised surrounded by nuns. When I was five years old I could barely speak English but had already memorized the Beatitudes, the Seven Sacraments, and the Rosary. Throughout childhood, every Sunday was spent in mass and every Saturday was spent confessing sins. What can I say? I was born and bred a Catholic.
My sheltered religious bubble eventually burst, in the seventh grade, when I first learned about various world religions in History class. Recognizing that Catholicism was just one religion among millions resulted in cognitive dissonance. The easy confidence I possessed deeming other beliefs as follies led me to suspect mine too.
Over the next months, I came back every day with endless questions. I discussed with my history teacher after school, sometimes as late as 7 PM, about topics ranging from the incompatibility of an omniscient God with libertarian free will, to the spreading of Christianity through colonialism, and even to obscurities such as Cheondoism. I spent nights hunched over my laptop, reading Emile Durkheim's The Elementary Forms of Religion and watching more Christopher Hitchens debates than an ordinary twelve year old would have.
I found myself interested in different faiths, philosophy, and the argument of agnosticism. I rejected the concept of objective morality deriving from a God or the assertion that good, yet faithless people were to be damned into the fiery pits of Hell. My close neighbors were Sikh. My school's Red Cross advisor, Heidi, practiced Islam. And, Dalai Lama? He's Buddhist! It just didn't make any sense. As I continued learning about the beauty of other cultures, faiths, and ideas, I couldn't justify how mine was somehow truer or objectively better than others'. I had evolved into some weird, pre-teen sponge, anxious about my existence, desperate to soak up everything I was learning, and perhaps asking one too many questions. The nuns at my Sunday school, Sister Faith and Sister Michelle, excused my budding curiosity as a pesky rebellion. My family, however, didn't regard it lightly.
Both of my older siblings had received the sacrament of Confirmation and I was next in line. However, my growing existential angst prompted me to question the merit of my own beliefs and eventually muster up the courage to confront my predecessors, or at the very least beg my mom to let me abstain from Confirmation. She didn't take it too well. It took weeks of long dinner table debates for my mom and grandmother to finally accept my decision. Despite their disapproval, to this day, I remain an outlier within my extremely Catholic family. In light of my cognitive chaos, this experience helped me to seriously reconsider what I've been raised to believe in, to rediscover a world of fascinating and intriguing realities, and to think with a reasoned sense.
Although my existential musings will probably never cease, what remains important is that I embrace ideas that may contradict mine and approach different modes of thought with healthy skepticism -- I strive to be self-aware about how I choose to construct meaning from every experience. While the verses of the Lord's Prayer may be slowly slipping from my mind, the way I think, learn, and live will never be the same.
Hi vangiespen. Thanks so much for your help, I'm pretty sure this is the second essay you've helped me with. I've made the grammatical changes but also added some of my personal voice to the essay and poke fun at myself -- I wanted it to be more lighthearted and am willing to be risky. Here's a new version with a little more, I guess, panache? I want to correct any more errors and hope it's not offensive - religion can be a touchy subject, I would know.
Roman Catholicism has been practiced in my family for generations. In Vietnam, my mother, grandmother, and great grandmother were raised surrounded by nuns. When I was five years old I could barely speak English but had already memorized the Beatitudes, the Seven Sacraments, and the Rosary. Throughout childhood, every Sunday was spent in mass and every Saturday was spent confessing sins. What can I say? I was born and bred a Catholic.
My sheltered religious bubble eventually burst, in the seventh grade, when I first learned about various world religions in History class. Recognizing that Catholicism was just one religion among millions resulted in cognitive dissonance. The easy confidence I possessed deeming other beliefs as follies led me to suspect mine too.
Over the next months, I came back every day with endless questions. I discussed with my history teacher after school, sometimes as late as 7 PM, about topics ranging from the incompatibility of an omniscient God with libertarian free will, to the spreading of Christianity through colonialism, and even to obscurities such as Cheondoism. I spent nights hunched over my laptop, reading Emile Durkheim's The Elementary Forms of Religion and watching more Christopher Hitchens debates than an ordinary twelve year old would have.
I found myself interested in different faiths, philosophy, and the argument of agnosticism. I rejected the concept of objective morality deriving from a God or the assertion that good, yet faithless people were to be damned into the fiery pits of Hell. My close neighbors were Sikh. My school's Red Cross advisor, Heidi, practiced Islam. And, Dalai Lama? He's Buddhist! It just didn't make any sense. As I continued learning about the beauty of other cultures, faiths, and ideas, I couldn't justify how mine was somehow truer or objectively better than others'. I had evolved into some weird, pre-teen sponge, anxious about my existence, desperate to soak up everything I was learning, and perhaps asking one too many questions. The nuns at my Sunday school, Sister Faith and Sister Michelle, excused my budding curiosity as a pesky rebellion. My family, however, didn't regard it lightly.
Both of my older siblings had received the sacrament of Confirmation and I was next in line. However, my growing existential angst prompted me to question the merit of my own beliefs and eventually muster up the courage to confront my predecessors, or at the very least beg my mom to let me abstain from Confirmation. She didn't take it too well. It took weeks of long dinner table debates for my mom and grandmother to finally accept my decision. Despite their disapproval, to this day, I remain an outlier within my extremely Catholic family. In light of my cognitive chaos, this experience helped me to seriously reconsider what I've been raised to believe in, to rediscover a world of fascinating and intriguing realities, and to think with a reasoned sense.
Although my existential musings will probably never cease, what remains important is that I embrace ideas that may contradict mine and approach different modes of thought with healthy skepticism -- I strive to be self-aware about how I choose to construct meaning from every experience. While the verses of the Lord's Prayer may be slowly slipping from my mind, the way I think, learn, and live will never be the same.